Car I Read Surah Al Alaq in Prayer

96th affiliate of the Qur'an

Sura 96 of the Quran
العلق
Al-ʻAlaq
The Clot
  • Arabic text
  • English language translation
Classification Meccan
Alternate titles (Ar.) سورة إقرا (Sūrat Iqrā)
Other names The Embryo, The Clinging Form, The Clinging-Jell, The Clot, The Germ-Cell, Read
Position Juzʼ 30
No. of verses 19

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Al-ʻAlaq or Congealed Blood [one] (Arabic: العلق, al-ʻalaq, also known as "The Clot" or "The Clinging Thing"), is the 96th affiliate (sūrah) of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known equally Sūrat Iqrā ( سورة إقرا , "Read").

Chapter 96 is traditionally believed to take been Muhammad'south first revelation. While on retreat in the Cave of Hira, located at Mountain Jabal al-Nour about Mecca, Gabriel appears before Muhammad and commands him to "Read!". He responded, "Merely I cannot read!". And then the angel Gabriel embraced him tightly and then revealed to him the get-go lines, "Read: In the proper noun of your Lord Who created, (i) Created human from a clot. (two) Read: And your Lord is the Most Generous, (3) Who taught by the pen, (4) Taught homo that which he knew not."[ii] (Bukhari 4953). It is traditionally understood the first 5 ayats (1–five) of Surah Alaq were revealed; however, this is not the first fully complete Surah to be revealed and was actually revealed in three parts.

{بسم الله الرحمان الرحيم}

اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ﴿١﴾ خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ﴿٢﴾ اقْرَأْ وَرَبُّكَ الْأَكْرَمُ ﴿٣﴾ الَّذِي عَلَّمَ بِالْقَلَمِ ﴿٤﴾ عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ ﴿٥

Summary [edit]

i-five Command to Muhammad to recite the Quran
6-14 Rebuke of Abu Jahl for hindering the Muslim crusade
15 ۩ 19 Abu Jahl threatened with the pains of hell [iii]

1-5 The starting time revelation [edit]

The first five verses of this sura are believed by some to be the start verses of the Qur'an claimed to be related past Muhammad. He received them while on a retreat in a mountain cave at Hira, only outside the city of Makkah in 610 CE. A few commentators disagree with this account, claiming that the commencement revelation was the beginning of surat al-Muddaththir or surat al-Fatiha, merely theirs is a minority position. Moreover, the term 'Insan' which is translated to man or human appears 65 times in the Qur'an, applying to both sexes of flesh, a generic 'man'.[iv]

vi–xix the morality and beliefs of mankind [edit]

The remainder of the sura, claimed to take been revealed later, questions the morality and beliefs of mankind, who "thinks himself cocky-sufficient", unaware that all things volition return to their Lord. Once human becomes self-satisfied, he has the tendency to transgress. These ayahs were revealed shortly after Muhammed started to pray publicly, as many people questioned his actions. The text continues, addressing the impiety of "the human being who forbids Our servant to pray". These later lines are thought to engagement from the time when Muhammad began to pray the salat in the Kaaba. Abu Jahl attempted to interrupt the prayer by trampling on Muhammad'due south cervix while he was prostrated. "Does he not realize that God sees all?" The Qur'an commands Muhammad (and past inference all believers) to continue the prayer regardless, as those who persecute the true-blue are unaware that God sees what they exercise. After the beginning 8 ayahs were revealed, Muhammed left the cave at Hira, and and then surahs Advertizement-Duha, Nashra, and the second part of this surah were revealed after 6 months. More specifically, ayahs nine–xiv were revealed when Muhammed first began praying publicly near the Ka'Bah because the Meccans didn't encompass what he was doing. These were directed towards people who tried to stop others from making devotions toward Allah. Once Abu Jahl (fellow member of the Quraish) saw Muhammed praying publicly, he thought that Muhammed had adopted a new faith and tried to drive him away from the Ka'Bah. He gathered a oversupply and asked: "Is Muhammed setting his face on the basis in front of yous (praying)?" When they replied in affirmative he said: "by the gods Al-Lat and Al-Uzza, if I ever catch him in that deed of worship (salah), I will gear up my foot on his neck and rub his confront in the dust." Abu Jahl wanted to follow through on his threat, but when he saw Muhammed he stepped forwards, motioned to put his foot on his cervix, simply then became frightened and left. When asked nearly it later, he said that he had seen a vision of a ditch right in front of Muhammed, filled with fire and a ghoul with fiery wings. After Muhammed heard almost the remark, he said: "if he would have come well-nigh me, the angels would have struck him downwardly and torn him into pieces." More specifically, ayahs xv–xix were about when Abu Jahl saw Muhammed pray once more near the Ka'Bah, and said "Didn't I tell you lot not to exercise this!" The prophet scolded him and said that he had the correct to pray hither, because he was a born denizen of Makkah. Abu Jahl said "you dare to scold me! By God, with one telephone call I can fill this valley with supporters!" This passage was revealed: "If (Abu Jahl) would take called upon his men, the affections of punishment would have seized him." These ayahs are more than almost the penalty that Abu Jahl (or any transgressor) would encounter, if he would have interrupted Muhammed (or a devotee) during prayer.

The translated words 'bow downwards' in verse nineteen comes from the word 'Sujud' which refers to the position in Muslim prayer where the head, hands, knees, and toes are on the ground.[five]

Text [edit]

Egyptian Calligraphy of the first lines of Sura al-Alaq

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
i. ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
2. خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
3. ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
4. ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
5. عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ
half-dozen. كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ
7. أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
8. إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ
9. أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ
10. عَبْدًا إِذَا صَلَّىٰٓ
11. أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ
12. أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ
13. أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ
14. أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ
xv. كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
16. نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ
17. فَلْيَدْعُ نَادِيَهُۥ
18. سَنَدْعُ ٱلزَّبَانِيَةَ
xix. كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب ۩

The meaning of 'alaq [edit]

The linguistic definition of ʻalaq علق (singular ʻalaqah علقة ) is "leech", "medicinal leech", "coagulated blood", "blood clot", or "the early on phase of the embryo".[6] ʻAlaq is also a derivative of ʻalaqa which means "fastened and hanging to something."[seven] Professor Abdul Haleem mentions that "ʻalaq" can also mean anything that clings: a jell of blood, a leech, even a lump of mud. All these meanings involve the basic idea of clinging or sticking."[viii]

The term ʻalaqah is the second stage of man prenatal development (sura Al-Mu'minoon 23:12–14) which "descriptively encompasses the primary external and internal features" of the early embryo.[ix] The term ʻalaqah also occurs in several languages related to Arabic. In Hebrew there is עֲלוּקָה‎ alûqāh (or alukah), the generic name for whatever blood-sucking worm or leech,[ten] and in Aramaic and Syriac there are words with apparently similar meanings.[11]

Hadith [edit]

The beginning and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad.[12] Although scholars including ibn Taymiyyah merits that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited corporeality of narratives, thus indicating that he has commented simply on a portion of the Qur'an.[13] Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated past isnad; with Sirah Rasul Allah these incorporate the sunnah and reveal shariah. According to Aishah,[fourteen] [15] the life of Prophet Muhammad was the practical implementation of Qur'an.[sixteen] [17] [xviii] Therefore, college count of hadith elevates the importance of the pertinent surah from a certain perspective. According to hadith, commencement five ayaat of this surah were first revelation of whole of the Quran.

  • Narrated Yahya: I asked Aba Salama, "Which Sura of the Qur'an was revealed starting time?" He replied, "O y'all, wrapped-upward' (Al-Muddaththir)." I said, "I have been informed that information technology was, 'Read, in the Name of your Lord who created (i.e. Surat Al-Alaq) [19]
  • Abu Huraira reported: Nosotros performed prostration along with the Messenger of Allah (ﷺ) (as he recited these verses: )" When the heaven burst disconnected" (Al-Inshiqaq) and" Read in the name of Thy Lord (Al-Alaq)" [20] [21] [22] [23] [24] [25]

i–3: These verses are talking near how God created human being beings from Alaq (The Clot of blood or The Clinging Affair). After this verse was revealed, Muhammed responded past saying that he didn't know how to read. Later on angel Jibraeel squeezed Muhammed's chest a few times, and the 3rd poetry was revealed, Muhammed read even though he did not know how to read or write.

4–5: These poesy stress the importance of an education for a Muslim. Every bit time goes on, things progress and accelerate, and everything comes from God. God opens peoples brains to new things, and this poesy stresses the importance of furthering your education. This hadeeth in relation to this ayah was revealed which says: "a person who reads is handsome in the eyes of God."

vi–8: Even though God does and so many things for us nosotros all the same disobey him. Some people say that they practise not demand Allah. It does not thing considering everyone will render to him on the Day of Judgement for reckoning.

9–10: In this verse "the one who discourages" references Abu Jahl when he tried to stop Muhammed from making devotions towards Allah, and anyone else for that affair.

11–14: These verses question whether the "one who discourages" is existence "guided" or fifty-fifty "concerned" about god. They also emphasize that if someone is praying not to end them considering Allah is always watching.

fifteen–19: These verse explicate why the person who interrupts someone in prayer is said that they will be dragged from their "lying, sinful, forelock." This phrase comes from Abu Jahl, who in the battle of Badr was killed by the easily of 2 child orphans of Medinah. His body was thrown into a well and they dragged him past his hair, which is specifically in reference to verse 15.

Period of revelation [edit]

This sura has 2 parts: the commencement consists of vv. ane–5, and the 2nd of vv. 6–19. The bulk of Islamic scholars agreed that the first role forms the kickoff revelation to be sent down to Muhammad in 610. In this regard, the Hadith from Aisha, which Ibn Hanbal, Bukhari, Muslim and other traditionists have related with several chains of authorities, is one of the virtually accurate Hadith on the subject. In it Aisha narrates the full story of the beginning of revelation as she herself heard it from Muhammad. Besides, Ibn Abbas, Abu Musa al-Ashari and a grouping of the Companions too are reported to take stated that these were the very first verses of the Quran to exist revealed to Muhammad.[ commendation needed ]

The 2nd function was revealed afterwards, when Muhammad began to perform the prescribed prayer in the precincts of the Kaaba, and Abu Jahl tried to prevent him from this with threats.[ citation needed ]

References [edit]

  1. ^ George Sale translation
  2. ^ "Surah Al-Alaq Verse 5 | 96:5 العلق - Quran O". qurano.com . Retrieved 2021-07-05 .
  3. ^ Wherry, Elwood Morris (1896). A Complete Index to Sale'due south Text, Preliminary Soapbox, and Notes. London: Kegan Paul, Trench, Trubner, and Co. Public Domain This article incorporates text from this source, which is in the public domain .
  4. ^ Haleem, M. A.. The Qur'an: a new translation. Oxford: Oxford Academy Press, 2008.
  5. ^ Haleem, M. A.. The Qur'an: a new translation. Oxford: Oxford Academy Printing, 2008.
  6. ^ Sahin, H. (2006). "Alaq". In O. Leaman (Ed.), The Qur'an: An Encyclopedia: Routledge
  7. ^ Hussain, Due south. (1980). The Clot (al-'Alaq). The Islamic Quarterly, Vol. 24, no. 3-iv, pp. 107-1wklfn\\\x.
  8. ^ Abdel Haleem, K. A. (2005). The Qurʾan. New York: Oxford University Printing
  9. ^ Kareem, Eastward. (2012). Embryology in the Qur'an: The 'Alaqah Stage. http://islampapers.com/2012/02/09/alaqah
  10. ^ Blueish Alphabetic character Bible. Dictionary and Word Search for 'aluwqah (Strong'due south 5936) from http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5936&t=ESV
  11. ^ Kareem, E. (2012). "Embryology in the Qur'an: The 'Alaqah Stage" (page 6), http://islampapers.com/2012/02/09/alaqah
  12. ^ Şatibi, El-muvafakat
  13. ^ Muhsin Demirci, Tefsir Usulü, 120
  14. ^ Class : Sahih (Al-Albani) صحيح (الألباني) حكم  : Reference  : Sunan Abi Dawud 1342 In-book reference  : Book v, Hadith 93 English language translation  : Volume v, Hadith 1337
  15. ^ Al-Adab Al-Mufrad » Dealings with people and adept character – كتاب English reference  : Volume 14, Hadith 308 Standard arabic reference  : Book ane, Hadith 308
  16. ^ Sahih Al- Jami' AI-Saghir, No.4811
  17. ^ Sunan Ibn Majah 2333 In-volume reference  : Book xiii, Hadith 26 English language translation  : Vol. 3, Book 13, Hadith 2333
  18. ^ Grade : Sahih (Darussalam) Reference  : Sunan an-Nasa'i 1601 In-volume reference  : Book 20, Hadith iv English translation  : Vol. 2, Volume twenty, Hadith 1602
  19. ^ Sahih Bukhari USC-MSA web (English) reference  : Vol. 6, Book lx, Hadith 446 Standard arabic reference  : Book 65, Hadith 4924
  20. ^ Sahih Muslim 578 c In-volume reference  : Book five, Hadith 139 USC-MSA spider web (English) reference  : Book 4, Hadith 1195 (deprecated numbering scheme)
  21. ^ Sahih Muslim 578 d In-book reference  : Book 5, Hadith 140 USC-MSA web (English) reference  : Book 4, Hadith 1196 (deprecated numbering scheme)
  22. ^ Sunan Ibn Majah English reference  : Vol. ane, Book 5, Hadith 1058 Arabic reference  : Volume v, Hadith 1111
  23. ^ Jami` at-Tirmidhi 573 In-book reference  : Volume 6, Hadith 30 English translation  : Vol. 2, Book i, Hadith 573
  24. ^ Sunan an-Nasa'i 966 In-book reference  : Volume 11, Hadith 91 English translation  : Vol. 2, Book 11, Hadith 967
  25. ^ Sunan Abu Dawud 1407 In-book reference  : Book seven, Hadith 7 English translation  : Book seven, Hadith 1402

External links [edit]

  • Quran 96 Clear Quran translation

townsendming1968.blogspot.com

Source: https://en.wikipedia.org/wiki/Al-Alaq

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